Ai Khanoum: A Case Study into Material Culture as a Marker for Ethnocultural Identity and Syncretism on the Hellenistic Frontier
Keywords:
Ai Khanoum, Graeco-Bactrian culture, Ethnocultural Identity, SyncretismAbstract
The following paper focuses upon the Hellenistic site of Ai Khanoum in Afghanistan from an architectonic perspective and attempts to evaluate the degree to which the ethno-cultural identity of Graeco-Bactrian culture was subject to acculturation. An analysis of two case studies, namely the Temple with the Indented Niches (TIN) and the ›Herõon‹ of Kineas, reveals that, whilst the urban configuration and architectural designs can offer clues towards the diffusional relationship between local and Greek elements, one should be careful of relying too heavily on the supposition that a specific style of material culture equates to a set ethnic unit.
References
E. M. Anson, Greek Ethnicity and the Greek Language, Glotta 85, 2009, 5–30
P. Bernard, Chapiteaux corinthiens hellénistiques d‘Asie centrale découverts à Aï Khanoum, Syria 45, 1968, 111–151
P. Bernard, Campagne de fouilles 1969 à Aï Khanoum en Afghanistan, CRAI 114.2, 1970, 301–349
P. Bernard, Campagne de fouilles 1975 à Aï Khanoum (Afghanistan), CRAI 120.2, 1976, 287–322
P. Bernard, An Ancient Greek City in Central Asia, Scientific American 246.1, 1982, 148–159
J. W. Berry, Immigration, Acculturation and Adaptation, Applied Psychology: An International Review 46, 1997, 5–68
O. Bopearachchi, A Faience Head of a Graeco-Bactrian King from Ai Khanum, Bulletin of the Asia Institute N.S. 12, 1998, 23–30
M. Boyce – F. Grenet, A History of Zoroastrianism 3. Zoroastrianism under Macedonian and Roman Rule (Leiden 1991)
M. P. Canepa, The Transformation of Sacred Space: Topography, and Royal Ritual in Persia and the Ancient Iranian World, in: D. Ragavan (ed.), Heaven on Earth. Temples, Ritual, and Cosmic Symbolism in the Ancient World (Chicago 2013) 319–372
S. B. Downey, Mesopotamian Religious Architecture: Alexander Through the Parthians (Princeton, NJ 1988)
H. P. Francfort, Ai Khanoum ›Temple with Indented Niches‹ and Takht-I Sangin ›Oxus Temple‹ in Historical Cultural Perspective: Outline of a Hypothesis About the Cults, in: A. Invernizzi (ed.), Parthica. Incontri di culture nel mondo Antico (Torino 2009) 109–136
K. Goudriaan, Ethnicity in Ptolemaic Egypt (Amsterdam 1988)
S. Jones, The Archaeology of Ethnicity. Constructing Identities in the Past and Present (London 1997)
P. Leriche, Aï Khanoum un rempart hellénistque en Asie centrale, RevArch N.S. 2, 1974, 231–270
P. Leriche – J. Thoraval, Fontaine du rempart de l‘Oxus à Aï Khanoum, Syria 56, 1979, 171–205
S. Lucy, Ethnic and Cultural Identities, in: M. Diaz-Andreu – S. Lucy – S. Babić – D. N. Edwards (eds.), The Archaeology of Identity. Approaches to Gender, Age, Status, Ethnicity and Religion (Oxford 2005) 86–109
R. Mairs, The ›Temple with Indented Niches‹ at Ai Khanoum. Ethnic and Civic Identity in Hellenistic Bactria, in: R. Alston – O. van Nijf – C. G. Williamson (eds.), Cults, Creeds and Identities in the Greek City After the Classical Age (Leuven 2013) 85–118
R. Mairs, The Hellenistic Far East: Archaeology, Language, and Identity in Greek Central Asia (Philadelphia 2014)
R. Mairs, The Founder’s Shrine and the Foundation of Ai Khanoum, in: N. MacSweeney (ed.), Foundation Myths in Ancient Societies. Dialogues and Discourses (Philadelphia 2015) 103–128
I. Malkin, Religion and Colonization in Ancient Greece (Leiden 1987)
L. Martinez-Sève, The Spatial Organization of Ai Khanoum, a Greek City in Afghanistan, AJA 118, 2014, 267–283
L. Martinez-Sève, Ai Khanoum and Greek Domination in Central Asia, Electrum 22, 2015, 17–46
L. Martinez-Sève, Aï Khanoum. Échanges et résistances, in: M. Espagne – S. Goršenina – F. Grenet – S. Mustafayev – C. Rapin (eds.), Asie centrale. Transferts culturels le long de la route de la soie, Textes issus d‘un colloque international, Samarkand, 12–14 septembre 2013 (Paris 2016) 97–114
C. Rapin, Greeks in Afghanistan. Ai Khanum, in: J.-P. Descœudres (ed.), Greek Colonists and Native Populations, Proceedings of the First Australian Congress of Classical Archaeology, Sydney 9–14 July 1985 (Oxford 1990) 329–342
C. Rapin, Fouilles d‘Aï Khanoum 8. La trésorerie du palais hellénistique d‘Aï Khanoum. L‘apogée et la chute du royaume grec de bactriane, Mémoires de la Délégation Archéologique Française en Afghanistan 33 (Paris 1992)
L. Robert, De Delphes à l‘Oxus, inscriptions grecques nouvelles de la Bactriane, CRAI 122–123, 1968, 416–457
F. C. de Rossi, Iscrizioni dello estremo oriente Greco. Un repertorio, Inschriften griechischer Städte aus Kleinasien 65 (Bonn)
M. Shenkar, Temple Architecture in the Iranian World in the Hellenistic Period, in: A. Kouremenos – S. Chandrasekaran – R. Rossi – J. Boardman (eds.), From Pella to Gandhara. Hybridisation and Identity in the Art and Architecture of the Hellenistic East, BARIntSer 2221 (Oxford 2011) 117–139
G. Shipley, The Greek World After Alexander, 323–30 BC (New York 2000)
G. J. Stein, The War-Ravaged Cultural Heritage of Afghanistan. An Overview of Projects of Assessment, Mitigation, and Preservation, Near Eastern Archaeology 78, 2015, 187–195
G. S. Webster, Culture History. A Culture-Historical Approach, in: A. Bentley – H. D. G. Maschner – C. Chippindale (eds.), Handbook of Archaeological Theories (Plymouth 2009) 11–27
R. Wood, Cultural Convergence in Bactria. The Votive from the Temple of the Oxus at Takht I Sangin, in: A. Kouremenos – S. Chandrasekaran – R. Rossi – J. Boardman (eds.), From Pella to Gandhara. Hybridisation and Identity in the Art and Architecture of the Hellenistic East, BARIntSer 2221 (Oxford 2011) 141–151
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2021 Journal of Hellenistic Pottery and Material Culture

This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.