Lingering mysteries in ritual enactments in Sparta and Laconia c.700-450 BC: lead figurines as protection against fear

Authors

  • Florentia Fragkopoulou Hellenic Ministry of Culture, Athens

Abstract

This paper re-examines the use of lead figurines as symbolic objects in a variety of ritual enactments  particular to individual sites. Irrespective of the details of each case, it is argued that the lead itself  – its accessibility and the qualities attributed to it – defines the ritual power of these objects. The  few scholars to discuss them see them as mundane items made of an accessible and cheap raw  material. Thus, it is claimed, lead figurines were deposited en masse exclusively by Spartan citizens  (and women) during some ritual or festival probably related to Spartan military identity. Lead  figurines circulated from the 7th century until c.450 BC. Explanations for their abandonment have  been sought in the growing use of lead from Laurion and the predominance of Attic pottery at sites  across the Mediterranean. However, I prefer to focus on the rise and decline of a specific Laconian  ritual habitus which employed ideological and material instruments related to their region,  and endured for as long as it served local ritual needs. Furthermore, previous publications have  left unaddressed the role of nocturnal rituals which were equally if not more  frequent, depending upon the character of the divinity worshipped.

References

Albertocchi, M. 2015. Shall We Dance? Terracotta Dancing Groups of the Archaic Period in the Aegean World, in S. Huysecom Haxhi and A. Muller (eds) Figurines grecques en contexte: présence muette dans le sanctuaire, la tombe et la maison. Archaiologia: 13-24. Villeneuve d’Ascq: Presses universitaires du Septentrion.

Arden, A. 2021. The Gendered sky. A Study of the Interaction between Cultural Astronomy and Gender Ideology in Ancient Greece. Unpublished MA Extended Dissertation, University of Leicester.

Barfoed, S. 2015a. The Significant Few. Miniature Pottery from the Sanctuary of Zeus at Olympia. World Archaeology 47.1: 170-188.

Barfoed, S. 2016. Cult in Context – The Ritual Significance of Miniature Pottery in Ancient Greek Sanctuaries from the Archaic to the Hellenistic Period. Unpublished PhD dissertation, University of Kent.

Barfoed, S. 2018. The use of miniature pottery in Archaic–Hellenistic Greek sanctuaries. Considerations on terminology and ritual practice. Opuscula 11: 111-126.

Bosanquet, R.C. 1906. Excavations at Sparta 1906: The Cult of Orthia as Illustrated by the Finds. Annual of the British School at Athens 12: 331–43.

Boss, M. 2000. Lakonische Votivgaben aus Blei. Würzburg: Königshausen und Neumann.

Boutsikas, E. 2020. The Cosmos in Ancient Greek Religious Experience: Sacred Space, Memory, and Cognition. Cambridge: Cambridge University Press.

Boutsikas, E. 2024. Through the Gates of Darkness. Discovering the Nocturnal Power of Ancient Greek Religious Architecture, in F. Contreras, J. Sacchetti Vera and R. Zancan (eds) A Nocturnal History of Architecture: 21-30. Genève: HEADGenève.

Boutsikas, E. in press. On the Edge of Existence: Experiencing the cosmos at the Eleusinian Mysteries, in A.I. Rassia and K. Waldner (eds) The Multi-Sensory Experience of Mystery Cults in the Graeco-Roman Mediterranean: Making Sense of the Emotions of the Ancient Worshippers. Religions in the Graeco-Roman World Series. Leiden: Brill.

Braun, G.C. and J.M. Engstrom 2022. Lead Figurines from the Sanctuary of Artemis Orthia at Sparta in the Art Gallery of Greater Victoria (Canada): Problems of Typology and Collections History. Annual of the British School at Athens 117: 195–228.

Budin, S.L. 2015. Artemis: Gods and Heroes of the Ancient World. London: Routledge.

Bulle, H. 1918. Archaisierende griechische Rundplastik. München: Königlich Bayerischen Akademie der Wissenschaften.

Bundrick, S.D. 2005. Music and Image in Classical Athens. Cambridge: Cambridge University Press.

Burkert, W. 1979. Structure and History in Greek Mythology and Ritual. Berkeley: University of California Press.

Burkert, W. 1985. Greek religion: Archaic and classical, trans. by J. Raff. Oxford: Blackwell.

Calame, C. 1977. Les Choeurs de jeunes filles en Grèce archaïque. Rome: Edizioni dell’Ateneo & Bizzarri.

Calame, C. 1985. Iniziazioni femminili spartane: stupro, danza, ratto, metamorfosi e morte iniziatica, in G. Arrigoni (ed.) Le donne in Grecia: 33-54. Roma-Bari: Laterza Bari.

Calame, C. 2001. Choruses of Young Women in Ancient Greece: their morphology, religious role and social function, trans. by D. Collins and J. Orion. Maryland: Rowman and Littlefield.

Calame, C. 2010. Jardins cultuels et rites féminins d’adolescence: l’autochtonie athénienne en ses sanctuaires paysagers. Revue de l’histoire des religions 227.4: 459-479.

Campion, N. 2019. Astrology in the Ancient Greek and Roman World, accessible at https://oxfordre. com/planetaryscience/display/10.1093/ acrefore/9780190647926.001.0001/acrefore- 9780190647926-e-46?d=%2F10.1093%2Facref ore%2F9780190647926.001.0001%2Facrefore- 9780190647926-e-46&p=emailAgjo6kpM1Hwj2 (last accessed 11 May 2024).

Cartledge, P.A. 1979. Sparta and Lakonia: A Regional History, 1300–362 BC, London–New York: Routledge and Kegan Paul [2nd ed 2002]

Cartledge, P.A. 1998. City and chora in Sparta: Archaic to Hellenistic, in W. Cavanagh and S.E.C. Walker (eds) Sparta in Laconia. The Archaeology of a City and its Countryside. Proceedings of the 19th British Museum Classical Colloquium held with the British School at Athens and King’s and University Colleges, London 6–8 December 1995: 39–47. London: The British School at Athens.

Cartledge, P.A. 2023. A Helot Massacre (?) Revisited (Thuc. IV 80.2–4): a Commemorative Response to Nick Sekunda, in K. Ulanowski, B. Burliga and S. Jędraszek (eds) Καθηγητής: Studies in Ancient History, Warfare and Art Presented to Nick Sekunda on his Seventieth Birthday: 57–66. Warsaw: Harrassowitz Verlag.

Cartledge, P.A. 2024. ‘Sparta: Ancient Greece’s foremost ancient slave state?’. Classica et Mediaevalia Supplementum 2: 189-201.

Cartledge, P. and A. Powell (eds) 2018. The Greek Superpower. Sparta in the Self-Definitions of Athenians, Swansea: Classical Press of Wales.

Catling, H.W. 2009. Menelaion I: The Bronze Age (BSA Supplementary Volumes, 45), 2 vols, London: The British School at Athens.

Cavanagh, W.G. and Laxton, R.R. 1984. Lead Figurines from the Menelaion and seriation. Annual of the British School at Athens 79: 23–36.

Christesen, P. 2018. The typology and topography of Spartan burials from the Protogeometric to the Hellenistic period: Rethinking Spartan exceptionalism and the ostensible cessation of adult intramural burials in the Greek world. Annual of the British School at Athens 113: 307–63.

Christesen, P. and Kramer, N. 2024. The Settlement Organization of Sparta, from the Bronze Age to the Roman Period. Classica et Mediaevalia 73: 199- 294.

Christesen, P. 2025. Where Did Spartiates Live? The Lakedaimonian Ōbai and Settlement Patterns in the Spartan Plain from the Archaic to the Roman Period. Classica et Mediaevalia 74:1 55-350.

Cole, S.G. 2004. Landscapes, gender, and ritual space: The ancient Greek experience, Berkeley: Universit of California Press.

Coulson, W.D.E. 1985. The Dark Age pottery of Sparta. Annual of the British School at Athens 80: 29–84.

Cowan, J.K. 1990. Dance and the Body Politic in Northern Greece, New Jersey: Princeton University Press.

Polignac F. de. 2010. A Religious Landscape Between Ritual and Performance: Eleutherae in Euripides’ Antiope’. Revue de l’histoire des religions 227.4: I-XV, available online (https://www.cairn-int.info/ journal-revue-de-l-histoire-des-religions-2010- 4-page-481.htm last accessed 11 May 2024) [Un paysage religieux entre rite et représentation: Éleuthères dans l’Antiope d’Euripide, RHR 227.4: 481-495].

Dickins, G. 1929. The Masks, in AO 163-86.

Douglas, M. 1966. Purity and Danger: An Analysis of the Concepts of Pollution and Taboo. London: Routledge and Kegan Paul.

Eliopoulos, T. 2010. Athens: News from the Kunosarges Site, in H. Frielinghaus and J. Stroszeck (eds) Neue Forschungen zu griechischen Städten und Heiligtümern: Festschrift für Burkhardt Wesenberg zum 65. Geburtstag: 85–93. Möhnesee: Bibliopolis.

Eliopoulos, T. 2021. Lead Effigies and Curse Tablets from the Kynosarges Cemetery, Athens, in C. Faraone and I. Polinskaya (eds) Curses in Context III: Greek Curse Tablets of the Classical and Hellenistic Periods: 49–74. Athens: Norwegian Institute at Athens.

Fiolitaki, A. 2001. Archaic Elements in Greek Art and Architecture of the Fourth Century BC, with Particular Reference to Works from Ionia and Caria. Unpublished PhD dissertation, King’s College, University of London.

Fischer-Hansen, T. and Poulsen, B. (eds) 2009. From Artemis to Diana: The goddess of man and beast (Acta Hyperborea 12). Copenhagen: Collegium Hyperboreum and Museum Tusculanum Press.

Flower, M.A. 2009. Spartan ‘Religion’ and Greek ‘Religion’, in S. Hodkinson (ed.) Sparta: Comparative Approaches: 193–229. Swansea: Classical Press of Wales.

Föcking, M. 2008. Artemis. In Mythenrezeption. Der Neue Pauly. Supplemente Band 5: 151–63.

Fragkopoulou, F. 2011. Spartan Sanctuaries and Laconian Identity Between 1200 and 600 BC. Unpublished PhD dissertation, King’s College, University of London.

Fragkopoulou, F. 2026 forthcoming. Early Spartan History and Early Spartan Sanctuaries, Oxford: Archaeopress.

Fragkopoulou, F. 2025. Herodotos, Spartan ‘Austerity’ and the Material Record: ‘Spartan’ and Laconian Sanctuaries Between the Postpalatial and Archaic Periods, in S. Hodkinson and A. Powell (eds) Herodotos and Sparta: 203-42. Swansea: Classical Press of Wales.

Fragkopoulou, F. forthcoming (a). Early Archaic Bone Seals in the Ionian Islands and the Peloponnese: Ritual Employment at (Inter) Regional Sanctuaries, in K. Kopanias, I. Fappas, Ç. Manner, N. Stampolidis (eds) NOSTOI II. Turnhout: Brepols.

Fragkopoulou, F. forthcoming (b). The Absence of Helots in ‘Spartan Religion’ in the Archaic and Classical Polis of Sparta and Beyond, in N. Pavlides and J. Steinhauer (eds) Family, Polis and Religion. Leiden: Brill.

Fragkopoulou, F. and Zosi, E. 2017. Material Koinai and the Case of the Phaleron Cups: Conventions and Reality, in S. Handberg and A. Gadolou (eds) Material Koinai in the Greek Early Iron Age and Archaic Period. Acts of an International Conference at the Danish Institute at Athens, 30 January–1 February 2015 (Monographs of the Danish Institute at Athens 22): 133–68. Aarhus: Aarhus University Press and the Danish Institute at Athens.

Fullerton, M.D. 2018. The Archaistic style in Roman Statuary, Leiden: Brill.

Graf, F. 1997. ‚Artemis‘. In Der Neue Pauly Band 2: 53–8.

Green, C.M. 2007. Roman Religion and the Cult of Diana at Aricia. Cambridge: Cambridge University Press.

Harvey, F.D. 2004. The Clandestine Massacre of the Helots (Thucydides 4.80), in T.J. Figueira (ed.) Spartan Society: 199–217. Swansea: Classical Press of Wales.

Haysom, M. 2020. Entangled Religion, Ritual and Social Practice: The Case of Karphi, in I.S. Lemos and A. Tsingarida (eds) Beyond the Polis: Rituals, Rites and Cults in Early and Archaic Greece (12th–6th Centuries BC): 53–64. Brussels: CReA-Patrimoine.

Hodkinson, S. 2000. Property and Wealth in Classical Sparta. London: Duckworth.

Hodkinson, S. 2003. Spartiates, helots and the direction of the agrarian economy: towards an understanding of helotage in comparative perspective, in N. Luraghi and S.E. Alcock (eds) Helots and Their Masters in Laconia and Messenia: Histories, Ideologies, Structures (Hellenic Studies Series 4): 248-85. Cambridge, MA: Center for Hellenic Center, Trustees for Harvard University.

Hodkinson, S. 2020. Professionalism, Specialization, and Skill in the Classical Spartan Army?, in E. Stewart, E. Harris and D. Lewis (eds) Skilled labour and professionalism in ancient Greece and Rome: 336–61. Cambridge; New York: Cambridge University Press.

Hodkinson, S. and I. MacGregor Morris (eds) 2012. Sparta in Modern Thought: Politics, History and Culture. Swansea: Classical Press of Wales.

Hodkinson, S. and A. Powell (eds) 1999. Sparta: New Perspectives. London: Duckworth.

Hölscher, F. 2010. Gods and statues – an approach to archaistic images in the fifth century BCE, in J. Mylonopoulos (ed.) Divine Images and Human Imaginations in Ancient Greece and Rome: 105– 120. Leiden/Boston: Brill.

Johannesen, L.O. 2021. Constituting Artemis: The social and cultural significance of votive offerings in the cults of Artemis at Brauron, Ephesos and Sparta (Papers and Monographs from the Norwegian Institute at Athens vol. 10). Athens: The Norwegian Institute at Athens.

Jost, M. 1985. Sanctuaires et cultes d’Arcadie, Paris: Libraire Philosophique J. Vrin.

Karadima, A. 2021. Coastal Cult. The Case of the Drakaina Cave on Kefalonia. Unpublished PhD dissertation, University of Birbeck.

Kiderlen, M. and P.G. Themelis (eds) 2010. Das Poseidonheiligtum bei Akovitika in Messenien. Struktur und Entwicklungszusammenhang eines regionalen Zentrums. Ergebnisse einer Notgrabung 1969 und einer Nachuntersuchung mit Prospektion 2005. Wiesbaden: Reichert.

Kleine, B. 2005. Bilder tanzender Frauen in frühgriechischer und klassischer Zeit. Internationale (Archäologie 89). Rahden: Marie Leidorf.

Kõiv, M. 2015. Sanctuaries and tradition in ancient Sparta, in T.R. Kämmerer and M. Kõiv (eds) Cultures in Comparison. Religion and Politics in Ancient Mediterranean Regions (Acta Mediterranea et Orientalia Band 3): 25–64. Münster: Ugarit Verlag.

Larson, J. 1995. Greek Heroine Cults. Madison: The University of Wisconsin Press.

Lawler, L.B. 1964. The Dance in Ancient Greece. London: A. and C. Black.

Lembessi, A. 1991. Flagellation ou autoflagellation: données iconographiques pour une tentative d’interpretation. Bulletin de Correpondance Héllenique 115: 99-123.

Lis, B. and T. Van Damme. 2024. The origin of the Protogeometric style in northern Greece and its relevance for the absolute chronology of the Early Iron Age. Antiquity 98. 401: 1271-89.

Liveri, A. 2008. Representations and Interpretations of Dance in the Aegean Bronze Age. Ritual Dances in Cycladic and Minoan Religions. Athenische Mitteilungen 123: 1-38.

Lloyd, J. 2021. The Spartan Lead Votives: New Data From Archival and Scientific Analysis, in C. Tarditti and R. Sassu (eds) Rivista di Archeologia e Architettura Antica, Offerte in metallo nei santuari greci Doni votivi, rituali, smaltimento Atti del seminario internazionale online 29 ottobre 2020. Thiasos 10.2: 33-44.

Lloyd, J. 2024. ‘No figures warranted absolutely accurate’: the final phases of the lead votives at the sanctuary of Orthia, in M. Pagkalos and A. Scarpato (eds) New Perspectives on the Hellenistic Peloponnese: 122-44. London: Bloomsbury Academic.

Lonsdale, S.H. 1993. Dance and Ritual Play in Greek Religion. Baltimore, MD: Johns Hopkins University Press.

Lonsdale, S.H. 1995. A Dancing Floor for Ariadne (Iliad 18.590-592): Aspects of Ritual Movement in Homer and Minoan Religion, in J.B. Carter, S.P. Morris (eds) The Ages of Homer. A Tribute to Emily Townsend Vermeule: 273-284. Austin: University of Texas Press.

Luraghi, N. 2002. Helotic slavery reconsidered, in A. Powell and S. Hodkinson (eds) Sparta. Beyond the Mirage: 227–48. Swansea: Classical Press of Wales.

Luraghi, N. 2008. The Ancient Messenians. Constructions of Ethnicity and Memory. Cambridge; New York: Cambridge University Press.

Maltezou, A. 2018. Αγροτικές εγκαταστάσεις στη Λακωνική, in A. Zymi, V. Karapanagiotou and M. Xanthopoulou (eds) Το αρχαιολογικό έργο στην Πελοπόννησο 1, Πρακτικά του Διεθνούς Συνεδρίου, Τρίπολη 7–11 Νοεμβρίου 2012: 407–20. Kalamata: Panepistimio Peloponnesou.

Marandou, E. 2013. Θεότητες, λατρεία και χωροθεσία λατρευτικών τόπων στην κεντρική και νότια Πελοπόννησο (Γεωμετρικοί – Αρχαϊκοί – Κλασικοί Χρόνοι). Unpublished PhD dissertation, Ionian University.

Mazarakis – Ainian, A. 1997. From Rulers’ Dwellings to Temples: Architecture, Religion and Society in Early Iron Age Society. Jonsered: Paul Åströms Förlag.

McConell, J.R., Chellman, N.J, Plach, A. and Wilson, A. 2025. Pan-European atmospheric lead pollution, enhanced blood lead levels, and cognitive decline from Roman-era mining and smelting. Proceedings of the National Academy of Sciences 122.3 available online (https://www.pnas.org/ doi/10.1073/pnas.2419630121 last accessed 1 March 2025)

Mc Phee, I. and Pemberton, E.G. 2012. Late Classical Pottery from Ancient Corinth: Drain 1971-1 in the Forum Southwest. Corinth VII.6. Princeton, NJ: The American School of Classical Studies at Athens.

Mylonopoulos, G. 2003. Πελοπόννησος οικητήριον Ποσειδώνος. Heiligtumer und Kulte des Poseidon auf der Peloponnes (Kernos Supplement 13). Liège: Centre International d’Étude de la Religion Grecque Antique.

Morgan, C. 1999. Late Bronze Age Settlement and Early Iron Age Sanctuary (Isthmia 8). Princeton: American School of Classical Studies at Athens.

Morgan, C. 2001. Ethne, ethnicity, and early Greek states, ca. 1200–480 BC: an Archaeological Perspective, in I. Malkin (ed.) Ancient Perceptions of Greek Ethnicity (Center for Hellenic Studies colloquia 5): 75–112. Washington, DC: Center for Hellenic Studies, Trustees for Harvard University.

Morgan, C. 2003. Early Greek States beyond the Polis. London; New York: Routledge.

Naerebout, F.G. 2006. Moving Events. Dance at Public Events in the Ancient Greek World. Thinking Through its Implications, in E. Stavrianopoulou (ed.) Ritual and Communication in the Graeco-Roman World (Kernos Supplement 16): 37-67. Liège: Centre International d’Étude de la Religion Grecque Antique.

Nafissi, M. 2024a. The ‘Whip Agṓnes’ for Orthia: Education, Religion, Memory and Identity in Sparta, in S. Scharf (ed.) Beyond the Big Four. Local Games in Ancient Greek Athletic Culture. Teiresias Supplement Online 4: 190-222.

Nafissi, M. 2024b. Il ritorno di Licurgo Gli agoni di Artemis Orthia e la storia dell’educazione spartana. Università degli Studi di Perugia: Morlacchi Editore.

Nongbri, B. 2013. Religion Before Religion. A History of a Modern Concept. New Haven and London: Yale University Press.

Ollier, F. 1933. Le Mirage Spartiate vol.1. Etude sur l’idéalisation de Sparte dans I’antiquité grecque de l’origine jusqu’aux Cyniques. Paris: Les Belles Lettres.

Paradiso, A. 2004. The Logic of Terror: Thucydides, Spartan Duplicity, and an Improbable Massacre, in T.J. Figueira (ed.) Spartan Society: 179– 198. Swansea: Classical Press of Wales.

Paradiso, A. 2017. Spartan Suspicion and the Massacre, Again. Araucaria: Revista Iberoamericana de Filosofía, Política y Humanidades 37, año 19, Primer semestre de 2017: 257–269.

Parker, R. 1988. Demeter, Dionysos and the Spartan Pantheon, in R. Hägg, N. Marinatos and G. Norquist (eds) Early Greek Cult Practice: Proceedings of the 5th International Symposium of the Swedish Institute in Athens, 26–9 June, 1986: 99– 103. Stockholm: Paul Aströms Förlag.

Parker, R. 1989. Spartan Religion, in A. Powell (ed.) Classical Sparta: Techniques behind her Success: 142–72. London: Routledge.

Peckham, R. 2023. Fear: An Alternative History of the World. London: Profile Books.

Petrovic, I. 2010. Transforming Artemis: From the goddess of the outdoors to city goddess, in J. Bremmer and A. Erskine (eds) The gods of ancient Greece: Identities and transformations: 209– 227. Edinburgh: Edinburgh University Press.

Pavlides, N. 2018. The sanctuaries of Apollo Maleatas and Apollo Tyritas in Laconia: religion in Spartan–perioikic relations. Annual of the British School at Athens 113: 279–305.

Pavlides, N. 2023. The Hero Cults of Sparta. Local Religion in a Greek City. London: Bloomsbury Academic.

Pavlides, N. 2025. ‘Memoryscape’ at the Spartan Menelaion. Hesperia 94: 305-41.

Pemberton, E.G. 1970. The Vrysoula Classical Deposit from Ancient Corinth. Hesperia 39: 265–307.

Pipili, M. 2006a. The Clients of Laconian Black-Figure Vases, in J. De La Genière (ed.) Les Cahiers du CVA N°1: Les Clients de la céramique grecque, Actes du Colloque de l’Académie des Inscriptions et Belles-Lettres, Paris, 30–31 janvier 2004: 75–83. Paris: Académie des Inscriptions et Belles-Lettres.

Pipili, M. 2006b ‘Laconian Pottery’, in N. Kaltsas (ed.) Athens-Sparta: Contribution to the Research on the History and Archaeology of the two Cities, Onassis Cultural Center New York, 21.04.2007. Catalogue of the Exhibition: 123–7. New York – Athens: Alexander S. Onassis Public Benefit Foundation.

Pipili, M. 2018. Laconian Pottery, in A. Powell (ed.) A Companion to Sparta vol. 1: 124–53. Chichester: John Wiley & Sons.

Pirenne-Delforge V. 2020. Le polythéisme grec à l’épreuve d’Hérodote. Paris: Collège de France.

Polinskaya I. 2013. A Local History of Greek Polytheism: Gods, People and the Land of Aigina 800–400 BC (Religions in the Ancient Greek World 178). Leiden/ Boston: Brill.

Powell, A. (ed.) 1989. Classical Sparta: Techniques behind her Success. London: Routledge.

Powell, A. 2018. A Companion to Sparta, 2 vols. Chichester: John Willey & Sons.

Rangos, S. 1995. Cults of Artemis in Ancient Greece. Unpublished Phd dissertation, Cambridge University.

Richer, N. 2005. Les gymnopédies de Sparte. KTÈMA Civilisations de l’Orient, de la Grèce et de Rome antiques 30: 237–62.

Richer, N. 2007. The Religious System at Sparta, in D. Ogden (ed.) A Companion to Greek Religion: 236– 52. Oxford/Malden, MA: Blackwell.

Richer, N. 2012. La Religion des Spartiates: croyances et cultes dans l’Antiquité. Paris: Belles Lettres.

Rosen, B. And Galili, E. 2007. Lead Use on Roman Ships and its Environmental Effects. International Journal of Nautical Archaeology 36.2: 300-307.

Salapata, G. 2015. Terracotta Votive Offerings in Sets or Groups’ in S. Huysecom-Haxi and A.Muller (eds) Figurines grecques en contexte: présence muette dans le sanctuaire, la tombe et la maison: 179- 97. Villeneuve d’Ascq: Presses universitaires du Septentrion.

Scheid J. & de Polignac F. 2010. Qu’est-ce qu’un ‘paysage religieux’? Représentations cultuelles de l’espace dans les sociétés anciennes. Revue de l’histoire des religions 227.4: 427-434.

Sever Georgousakis, D. 2022. Binding Power of Lead: Magical and Amuletic Uses of Lead in Late Antique and Byzantine Periods. Turkish Institute of Archaeology and Cultural Heritage 2: 199-224.

Shipley, D.G.J. 1992. Perioikos: the discovery of Classical Lakonia, in J.M. Sanders (ed.) ΦΙΛΟΛΑΚΩΝ. Lakonian Studies in Honour of Hector Catling: 211–26. London: British School at Athens. Shipley, D.G.J. (in press) Trouble in Our Fields: Reflections of Space and Place in Ancient Messenia, in A. Matthaiou (ed.) Περιηγητής Πελοποννησιακὲς μελέτες εἰς μνήμην Γιάννη Ἀντ. Πίκουλα. Athens: HOROS.

Singor, H.W. 1999. Admission to the Syssitia in fifthcentury Sparta, in S. Hodkinson and A. Powell (eds) Sparta: New Perspectives: 67-89. London: Duckworth.

Soar, K. 2010. Circular Dance Performances in the Prehistoric Aegean’, in A. Chaniotis, S. Leopold and H. Schulze (eds) Ritual Dynamics and the Science of Ritual II: Body, Performance, Agency and Experience: 137-156. Wiesbaden: Harrassowitz.

Tsouli, M. 2018. Ανασκαφική έρευνα στον οικισμό των Ταιναρίων. Συμβολή στη μελέτη της οικιστικής αρχιτεκτονικής και της τεχνικής κατασκευής ψηφιδωτών δαπέδων στη Λακωνία κατά την ελληνιστική περίοδο, in A. Zymi, V. Karapanagiotou and M. Xanthopoulou (eds) Το αρχαιολογικό έργο στην Πελοπόννησο 1, Πρακτικά του Διεθνούς Συνεδρίου, Τρίπολη 7–11 Νοεμβρίου 2012: 377–98. Kalamata: Panepistimio Peloponnesou.

Valmin, M.N. 1938. The Swedish Messenia Expedition. Lund: C.W.K. Gleerup.

Van Wees, H. 2018. The Common Messes, in A. Powell (ed.) A Companion to Sparta vol. 1: 236– 68. Chichester: John Willey & Sons.

Versakis, F. 1916. Τό ἱερόν του Κορύνθου Ἀπόλλωνος. Archaeologikon Deltion 2: 65–118.

Vesterinen, M. 1997. Communicative Aspects of Ancient Greek Dance. Arctos 31: 175-87.

Vetters, M. 2015. Private and Communal Ritual at Post-Palatial Tiryns, in P. Pakkanen and S. Bocher (eds) Cult Material From Archaeological Deposits to Interpretation of Early Greek Religion (Papers and Monographs of the Finnish Institute at Athens 21): 65–106. Helsinki: Foundation of the Finnish Institute at Athens.

Vlachou, V. 2012. The Spartan Amyklaion: The Early Iron Age Pottery from the Sanctuary. Μουσείο Μπενάκη 1 (11–12): 113–23.

Vlassopoulos, K. 2007. Unthinking the Greek Polis. Ancient Greek History Beyond Eurocentrism. Cambridge: Cambridge University Press.

Vlizos, S. 2009. The Amyklaion Revisited: New Observations on a Laconian Sanctuary of Apollo, in N. Kaltsas (ed.) Athens–Sparta: Contribution to the Research on the History and Archaeology of the two Cities, Onassis Cultural Center New York, 21.04.2007: 11-23. New York – Athens: Alexander S. Onassis Public Benefit Foundation.

Voyatzis, M. 2014. Objects from the northern sector, in E. Østby (ed.) Tegea IΙ. Investigations in the Sanctuary of Athena Alea 1990–94 and 2004 (Papers and Monographs from the Norwegian Institute at Athens. Series 40, volume 4): 163–262. Athens: The Norwegian Institute at Athens.

Vrettos, L. 2008. Λεξικό τελετών, εορτών και αγώνων των αρχαίων Ελλήνων. Athens: Konidaris.

Wace, A.J.B. 1929. The Lead Figurines, in AO 249-84

Published

18/12/2025

How to Cite

Fragkopoulou, F. (2025). Lingering mysteries in ritual enactments in Sparta and Laconia c.700-450 BC: lead figurines as protection against fear. Journal of Greek Archaeology, 10, 273–298. Retrieved from https://archaeopresspublishing.com/ojs/index.php/JGA/article/view/3356

Issue

Section

Archaic to Classical